Tuesday, March 31, 2009

New podcasts in march 2009 - Anne is a Man

Podcasts mentioned on this blog for the first time in March 2009. Three history podcasts, three podcasts from the New York Times and a live conversation podcast.

New Books In History (review, site, feed)
A great new podcast in which Marshall Poe interviews historians about their latest book. (This podcast is in fact so outstanding, I have reviewed it already four times)

The Memory Palace (review, site, feed)
An almost poetic history podcast. Short stories, eloquently narrated from history.

Rear Vision (ABC) (review, site, feed)
Program from the Australian broadcaster ABC, which digs into the historic backgrounds of a chosen subject in current affairs.

The Ethicist (NYT) (review, site, feed)
Randy Cohen answers ethical questions from everyday life.

World View (NYT) (review, site, feed)
Podcast from the international section of the New York Times. Short items with international affairs background information.

Science Times (NYT) (review, site, feed)
A good podcast from the science section of the New York Times, with the science news and interviews on assorted scientific subjects and a health column.

Nilpod (review, site, feed)
Live conversation between two Irishmen on subjects like fashion, work, etiquette etc.

Participate in the Anne is a Man - support the blog campaign. At least 15 people from Canada, USA, Sweden, UAE, Israel, Greece, Australia, Belgium, the Netherlands and New Zealand already did.

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I love to get new podcast recommendations. You can let me know your preferences by commenting on the blog or sending mail to Anne is a Man at: Anne Frid de Vries (in one word) AT yahoo DOT co DOT uk

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Monday, March 30, 2009

Anne is a Man goes viral

Do you like the blog Anne is a Man? Here is a very easy way to show your appreciation. Just click the link to Anne is a Man's campaign and you are done.

What is the meaning of all this? Well, I have around 200 visitors a day, I have over 100 RSS subscribers, but I have no idea how connected you all feel to the blog. By clicking the link, you give me a simple wink meaning: Yes, I like what you are doing and keep doing it. I thank you in advance for clicking.

Now that we are talking, I guess some of you would be happy to do a little bit more and I won't stop you. Please comment on the blog, send links to friends, point to it from your own site, bookmark it, take an RSS subscription (What is RSS? - Help on getting subscription), whatever you feel like. I will try to come up with a new campaign idea ever one or two weeks, to induce you all into some concerted effort to help me keep the blog. I will also report the success of previous campaigns - hoping there will be some to report.

thanks,

Anne

Connect with Anne is a Man on:
Facebook,
Twitter,
The Podcast Parlor.

Sunday, March 29, 2009

Uncle Tom's Cabin revisited

The podcast Forgotten Classics reads books to the listener that are either in the public domain or can be read with permission. The idea is to choose those classic works that are more or less forgotten, that host Julie Davis has taken up reading and deemed valuable to present on the show. Her latest project is the entire reading of Harriet Beecher Stowe's Uncle Tom's Cabin.

Forgotten Classics is far more than giving you an audio-book version of the work. Although Davies is an outstanding reader and one can certainly choose to listen to the book only, there is an added value. Julie embarks in this project on a journey to re-evaluate Uncle Tom's Cabin. She marks the common criticism that the book has racist tendencies itself and is first of all a novel of ideology and less of literature and she tests this on the experience while rereading the book.

We become partial to her thoughts and to her thorough research. The research shows that at the time, the book had been exposed to former slaves and they had acknowledged the authenticity of the work. The fact that the novel is a novel with a political message, still allows plenty room for drama and description. Even though the style is tangibly unmodern, until chapter 9, where we are now, after the latest podcast, the work is coherent and has effectively built the drama. At least Julie and a good number of her listeners are excited.

I must say I am excited myself as well. Not in the least because I have read the book, albeit in Dutch translation (probably abridged), several times when I was very young (between the age 9 and 13). The book then made a huge impression and I was amazed, while listening to the podcast, it all came back to me so strong, to the level of specific sentences. And thus, by all standards this is a very worthy project, even if we will end up with the conclusion that it is a racist work and has not too much literary value, it was worth the exercise.

In chapter eight we run into a couple of sentences that are undeniably racist. It can't be denied Stowe believed in racial traits and her description of the blacks is literally as big children. This is a common perception that I can even remember was still tangible in my youth, hence, Stowe is by all means a product of her time. Davies's effort to downplay this aspect of the work, I find unconvincing. It may indeed be so that Stowe actually saw in the former slaves a people of higher qualities and in their spirituality something more genuine, but that is merely placing the common order on its head. She is doing that throughout anyway, as the white women come out better than white men also and also in this way of being more genuine, if childlike, in their spirituality. It smacks more of a turn around that is not uncommon for devout Christian people such as Stowe and it mimics the Gospels, specific the Mountain Sermon with the meek inheriting the earth and all that.

I see no problem in accepting the inevitable and tell it like it is, that Stowe was just as locked in the common way of thinking in her age as anybody else, anywhere else. This still leaves plenty of room, or maybe even more, for appreciating how she took the logic and the principles of her age and reconstructed them such that a revolutionary message came out: one that slavery is totally immoral. And that she succeeded in doing that so well, that it reached the millions and had a considerable effect. It begs the analysis of the composition of the book, rather than the examining the fine tuning and sophistication of its philosophy and world view.

Last but not least, Forgotten Classics does more than immerse itself in this great task of revisiting Uncle Tom's cabin. There is the occasional podcast with another subject and (nearly) every show has host Julie Davies relate to her audience which gives the kind of community feel that works so well for many other podcasts as well. And if that is not all, Julie also gives podcast reviews that deserve attention. I am hooked for the time to come.

More Forgotten Classics:
Cooking with Forgotten Classics,
Forgotten Classics - podcast review.

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Koning George V - veertien achttien recensie

In de eerste Wereldoorlog staan er nog volop monarchen op het toneel. We hebben in de serie Veertien Achttien al de koning van Roemenie gehad, maar de grote drie zijn natuurlijk de neven Wilhelm, Nicolaas en George V. De laatste aflevering gaat over George, maar Wilhelm en Nicolaas komen natuurlijk ook voorbij.

Omdat de drie zo nauw verwant zijn is de Eerste Wereldoorlog wel eens een uit de hand gelopen familieruzie genoemd en Tacken refereert hier ook aan, maar dat lijkt mij volkomen onterecht. Zoals er wel meer negentiende-eeuws vernis over de Grote Oorlog zit, zo staan al die monarchen er ook nog bij, maar wezenlijk is het een oorlog van industriele naties geweest. De koningen speelden geen rol.

Het is veelzeggend dat alleen George van dit drietal na de oorlog nog op de troon zit. Hij is immers degene die van begin af aan al in een constitutie met een machtig parlement gevangen zit. Wilhelm en Nicolaas hebben na revolutie moeten wijken voor volledig twintigste-eeuwse staatsbestellen, met natuurlijk, twintigste-eeuwse gevolgen.

Meer Veertien Achttien:
Colmar von der Goltz,
Sir Ian Hamilton,
H.H. Asquith,
Anton Kröller,
Rosa Luxemburg.

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Saturday, March 28, 2009

Science Times - NYT podcast review

The New York Times has a number of podcasts, that I had been asked by Erno Mijland of the blog Alles Kan Altijd Beter to review again. So far, I must admit, I have not been tremendously impressed. And it is not the first time, I find that regular media, when engaging in podcasting come out rather poorly. However, the science podcast, is an exception to the better.

Science Times (feed) is a complete science rubric in podcast. It contains science news and one or two interviews about a science subject, interestingly this implies other than natural sciences. The interviews are done professionally and give a complete entry into the subject discussed. This is all the more commendable, since the podcast is relatively short: around 20 minutes. That makes it an excellent podcast to be informed about interesting subjects in science.

As mentioned above, this podcast covers more than just natural sciences. I have heard a couple of economics subjects that were handled pretty effectively as well. Furthermore, the health section deserves special mention. This is not only informative as far as medical science is concerned, it also has a tendency to talking about issues very pertinent to the consumer of health services. In short a valuable and good podcast.

More NYT:
World View,
The Ethicist,
Times Talks.

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Plato and Aristotle - In Our Time

BBC's In Our Time last Thursday came with an issue that had me very excited. In 1509 the painter Rafael painted the library of pope Julius II and produced a panel above the philosophy section. On the panel among other philosophers Plato and Aristotle are depicted and this painting serves as departure for In Our Time to discuss the most intriguing history of the reception of Aristotle and Plato in the West.

By 1509 Aristotle had been broadly received and thanks to Thomas of Aquino effectively incorporated into the Christian main stream of thinking. Plato was just rediscovered. New and complete Greek manuscripts reached the West and were translated. Plato rapidly came to be incorporated into Christianity as well and got to influence western thinking. This double influence of Aristotle and Plato continued also when philosophy became emancipated of Christian dogma.

Rafael's painting captures Plato pointing to the heavens and Aristotle pointing to the earth and this image, worth a thousand words, sums up how the two Greek giants are received. Plato as the abstractionist and Aristotle the observer of the natural world. Apart from the question whether this perception is correct and genuinely represents an opposition between the two, it tells of the way the two were perceived and continued to be so. And this is very revealing to the history of our thinking, which is exactly what In Our Time is all about. So in this it is at its best.

More In Our Time:
The Boxer Rebellion,
The library of Alexandria,
The Waste Land by T.S. Eliot,
The destruction of Carthage,
The brothers Grimm.

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