Thursday, April 29, 2010

China, secularism, religiosity - SOF

Just as the west, China struggles with its secularism and its traditions, Confucianism, ancestor worship, Taoism, Falun Gong, Tibetan Buddhism and its officially recognized religions. It struggles in a very Chinese way, but much of its secularist stance is learned and adapted from the west. This we learn in a very interesting issue of Speaking of Faith.

Krista Tippett spoke with the Chinese anthropologist Mayfair Yang director of the East Asia Center at the University of California in Santa Barbara. Yang describes the irony that is going on in China. First of all, this traditionalist and highly spiritual society had shut its doors to the west for a long time, but once the doors spun open, around the humiliating defeats in the Opium Wars, it felt it had to rush in an make up. The wind flowing from Europe was one of 19th century rationalist industrial society and Protestant reformation. This was what should be emulated and in short, anything old, ritualistic and religious became suspect, considered superstition. Not only the communists but also the Chinese Nationalists (Kuomintang) were of this secular line. All traditions became repressed.

However, the mind set allowed just as much the 'liberation' of Tibet - that backward traditional, feudal society, as well as the person cult of Mao and the zealous dedication to the Cultural Revolution. As much as the official line repressed the spiritual mind set it tapped into it. Although today, the Chinese try to come clean, suspicion of 'superstition' is still strong. And never mind how much this is typically Chinese, I want to suggest in many ways the Chinese struggle is deeply similar to the western struggle. It serves to look for the same kind of ironies; how we suspect 'superstitions' and at the same time unwittingly tap into them.

In addition to the program there is the Full interview with Mayfair Yang and a Transcript of Speaking of Faith on China's struggle with secularism and religiosity.

More Speaking of Faith:
Three issues of Speaking of Faith,
Preserving Ojibwe,
The story and God,
Fragility and Humanity,
The Sunni-Shia divide and the future of Islam.

Wednesday, April 28, 2010

UK Elections - recommended podcasts

With the elections coming up in Great Britain on May 6th, there are several ways to go following it in podcast and getting good background information. Always good is The Economist (feed) which does weekly updates. A week is a long time in politics, especially during the election season.



Australia's Rear Vision had a special: UK Elections 2010. As usual with Rear Vision, it puts the current situation in a historical perspective. It goes back to the early 1970's when Labour reign came to an end. Labour failed on economics and the conservatives took over with Thatcher. Labout only could take over after having reformed itself to a centrist party under Blair. In 2010, Labour seems to be losing, but the Conservatives have a hard time to capitalize on that.

I would like to recommend diving deeper into the history of the UK in modernity and take up Berkeley's History 151c - The Peculiar Modernity of Britain (feed). Professor James Vernon is a very captivating lecturer with good British Humour thrown into the academic mix. His grand theme on Britian's peculiar modernity, is that the kingdom developed into a liberalist democracy full of paradoxes. (History 151c syllabus) Tomorrow will be the last lecture 'Thatcher and Blair: the return of liberalism'.

I love the way Vernon typifies the austere character of the socialists (and liberals) and the savoir vivre of the conservatives, which explains why the conservatives appeal to the masses (for being fun) when in fact, we might assume that the socialists have the mass's interest served in their politics. The liberals go back and forth between socialists and conservatives and occasionally have a feeble life on their own. Yet, the just might take on a significant role in 2010 as the Liberal Democrats.

Quick update: There is also a lecture at the LSE podcast about women voters in this election.

More of The Economist:
Avi Shlaim on Israel and Palestine,
A crisis of authority in Iran,
Comfort with Obama,
Democracy in America - podcast review,
Issues of Race.

More Rear Vision:
Two podcast issues on the history of Haiti
History of Yemen,
Freemasons,
China,
A history of the Israeli-Arab conflict.

More History 151c:
The Great War in podcasts,
The Indian Rebellion,
Friday Portion for Anne is a Man.

Giordano Bruno - Tapestry

In 1600 after seven (some say eight) years of trials, Giordano Bruno was convicted by the Roman Inquisition for heresy and burned at the stake. Bruno was a thinker who dabbled in mathematics, astronomy, philosophy and theology. Even if his ideas were not exactly fitting with the Roman Catholic Church's dogma, you wonder why the Inquisition went through the trouble of spending years of trials on an obscure thinker and having him publicly executed in the end.

We have met Bruno in podcast before. The Dutch OVT Podcast had an issue about him and just now CBC's Tapestry spent 50 minutes on him. Just as OVT, there was a lot of attention to begin with for Bruno's statue on the Piazza Di Fiore in Rome - the place of his execution. Bruno was eventually received as a martyr for free speech, free thought and even atheist celebrate this old Dominican. Somehow, ideas may indeed be really powerful, but if I have to guess what did him in, it was not that and maybe not even that he refused to recant. He denied the Inquisitors the right to judge him and that must have been just a little too much.

Tapestry's guest Ingrid Rowland then makes a very interesting remark: Maybe if Bruno had not been a Dominican priest, but rather ordained in the order of Jesus (The Jesuits). They might have been able to control him and protect him. By chance, an example of such a Jesuit jumped from another podcast I listened to: Entitled Opinions, which had Paula Findlen on the show to talk about Athanasius Kircher. Kircher lived half a century later, had ideas about just as wild and exotic as Bruno, but he was a Jesuit and, as it turns out, somehow enjoyed the protection of the order, also against the Vatican.

By the end of the Kircher show, Bruno comes up. Comparisons are made and Findlen even proposes in a very convinced way that Kircher must have read Bruno. You really must listen to these shows. As much as these men are megalomaniac thinkers and part or full heretics, which may seem sincere, but also has an element of unrewarding idiosyncrasy to it, they speak to the imagination and somehow continue to inspire.

(Photo by Joshua Corey; used with permission)

More Giordano Bruno:
Het zwijgen opgelegd - OVT.

More Tapestry:
Surviving in the Wilderness,
Survival of the Kindest,
Fear,
Karen Armstrong,
Terry Eagleton.

More Entitled Opinions:
Albert Camus,
Unabomber world views,
Byzantine Culture,
Jimi Hendrix,
Nietzsche.

Tuesday, April 27, 2010

Three years Anne is a Man - New Design

I think May 10th will be a good day to start using the new design. On that day it will be three years since I started this blog. 1600 posts and 400 different podcasts reviewed and one and a half years with the current, adapted, design. As reported before, Blogger has expanded the possibilities with the standard templates and by that move taken away all the reasons I had for reverting to an adapted design in November 2008.

At a sample blog I have set up, you can get an idea what the blog will look like as of next month. The ease at which I can change the settings however, will imply that I, almost effortlessly, can continue to play around. Background images and color schemes are updated in a matter of seconds. It is the kind of flexibility I have been lacking for such a long time.



I would love to get some feedback on this projected design. Leave a comment and let your thoughts know. Thanks in advance.

Previously about the new design:
Choosing a design for Anne is a Man,
Where is the new look going?,
Your opinion on a new look for Anne is a Man,
An uncertain wind of change.

Philology guest lecture - Tolkien Professor

A podcast that has many people excited is The Tolkien Professor (feed). Professor Corey Olsen from Washington College teaches the works by J.R.R. Tolkien in a way, as he claims, would have been approved by Tolkien himself. I know people who do the readings before they listen to the next podcast - that shows how involving these lectures are.

From time to time Olsen invites guest speakers and one of the regular listeners alerted me to one of them: Michael Drout (download). Drout is a philologist just as J.R.R. Tolkien and aside from studying the same subjects, he studied the work of Tolkien from a philology perspective. He starts the lecture by reciting Beowulf, as Tolkien would start his, and kicks off from the text and the words of Beowulf, taking it to Tolkien and to the Lord of the Rings from there.

The point Drout so elegantly and entertainingly makes is that specific words and philological mysteries in texts such as Beowulf force the philologist to make wide stretching assumptions and conjectures. In that process, when he has to leave the realm of science and more and more enters the world of imagination, as a philologist he has to stop. Tolkien would not stop. And so, Drout argues, in order to give the words he struggled with a life, he invented a whole world for them. And he gives a number of examples from both Beowulf and Tolkien's literary work. Even if you are not into following the entire course, at least pick up this bonus lecture.

More Tolkien:
Tolkien Professor.

Monday, April 26, 2010

Podcast with pictures - Europe from its origins

Podcasts that contain visuals present me with a problem. The most of my listening time goes without the possibility to glance at a screen. So, I always try to figure out how much you can do without the visuals a usually I will be glad if I can. This is how I started the series Europe from its origins (feed). The conclusion remains you can follow without the pictures, but personally I cannot resist them.

For this podcast I will sit down and watch. Still, you do not absolutely have to see the pictures (apart from the occasional map), but they are just too good to miss out on. Also, my curiosity is roused all the time. Every couple of seconds the slide changes and I just want to know what depiction has been chosen when a certain figure or concept was discussed. Many of the images are reconstructions, or indicators, but still they liven up the experience. At some point, the images also have begun to serve as mental anchors in the story. The same picture for feudal knights, the same picture for Pope Innocent III and so on.

The maker of this series, Joseph Hogarty, has taken upon himself a huge project, not only because of the multimedia aspect of the podcast (in addition to the numerous images there is video and very fitting music incorporated). The task of telling the history of Europe from its origins (in 3rd century Rome ) until modern times is an enormous task. There have been 16 episodes up until now. Hogarty has improved on all aspects, but with each era he seems to be needing more time and the last episodes run beyond 60 minutes. We have just reached the 13th century and so there is at least 600 years of history ahead of us. An amazing achievement so far and I hope passionately, he will continue likewise.

I have not yet said all that impresses me about this series. As the speaker of five languages, I am especially sensitive to what podcasters do with names, words and sentences that are not in English. Hogarty makes in this respect an outstanding performance, which I find unparalleled in the podcasting world. To my ears he is impeccable in German, French, Spanish and Italian. In addition he is very convincing with Arabic. As to Greek and the Slavic languages, I have a limited power of evaluation, but with his prowess in the other languages, I trust him also beyond - something I never do with any other English speaker.

More Europe from its origins:
A history of Europe.