I'd like to point back to Tarrou and emphasize the 'attempt' bit - morality is first and foremost a quest. And here I'd like to make a side-note to say that over the years I have come to see it is no less a quest for the believers as it is for the non-believers, but the gain in the argument from extracting morality from any given set of rules is to take it away from useless points about consequentialism versus a priori good and the lousy attempt by Sinott-Armstrong to stick morality in the realm of common sense. (Does this mean religious tradition is not common sense?) Common sense, as it comes to us through the ages is historically and socially so obviously influenced by the religious traditions, that this tells us nothing. And whether religions were shaped by common sense, or common sense by religions, lies inextricably hidden in the mists of our history.
If you want to make a secular point, I'd say it should have been that what Tarrou meant to say: trying to be ethical is hard as it is, but trying it without god, that is without any revelation and without any social network and set of custom values such as religion, makes it a more sincere, existential quest. Tougher and truer.
More Philosophy Bites:
Pascal's Pensées,
Fourth Revolution,
Michael Sandel on what cannot be sold,
Aristotle's Ethics,
Sartre.
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