I have a feeling the whole issue should actually be cut into two separate questions. The first is a factual one: do policy makers have to take harmful measures at times. Coady's answer implies that indeed, there can be a situation there is actually no other option, but to take a decision like for example going to war. The second part of the question is, whether such measure is justified and obviously, if there is indeed no other choice, then it is justified. And when, as Coady insists, the dirty hands measure is abandoned as soon as other alternatives become feasible, it surely stays justified. But can you speak then of dirty hands? Isn't Coady actually demanding politicians NOT make dirty hands? Surely you cannot call a generally dirty measure like going to war bad in a situation there is no good alternative.
The point Coady is trying to make though, is that it shouldn't be 'anything goes' for political leaders, nor can a superbly clean politics be required from the all the time.
More Philosophy Bites:
Understanding decisions,
Nietzsche repossessed,
What can you do with philosophy?,
Morality without God,
Pascal's Pensées.
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